2. The Goetia. Written and presented anew by Michael W. Ford ~ Akhtya Seker Arimanius. To Restore the Sorcerous Path and the Art of Luciferian Ascension. Author: Michael Ford; Type: Downloadable PDF; Size: MB; Downloaded: Cover of Michael Ford's Book Luciferian Goetia (The Book of Howling). Luciferian Goetia - Michael W. Ford - Download as PDF File .pdf), Text File .txt) or read online.
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He tells of all things past and future. He procures feuds, and reconciles controversies between friends and foes. He causes great battles and disputes, and makes gangrene wounds caused by arrows. He is depicted as a gallant and handsome archer clad in green, carrying a bow and quiver.
He makes men cunning in all arts, but especially in rhetoric , speaking with a hoarse voice. He also restores lost dignities and honors, although to Johann Weyer he procures the loss of them.
Naberius appears as a three-headed dog or a raven. He has a raucous voice but presents himself as eloquent and amiable. He teaches the art of gracious living. He is depicted as a crow or a black crane. Concerning his name, it is unclear if there is an association with the Greek Cerberus. It is said that in , Johann Weyer considers both of them to be the same demon.
He claimed: "Naberius [Naberus], alias Cerberus, is a valiant marquesse, shewing himselfe in the forme of a crowe, when he speaketh with a hoarse voice: he maketh a man amiable and cunning in all arts, and speciallie in rhetorike, he procureth the losse of prelacies and dignities: nineteene legions heare and obeie him.
He teaches Rhetoric , languages, and gives good and loyal servants and the favour of friends and foes. He is described as a monster holding a staff, without detailing his appearance.
He is also described as taker of old souls; often coming to earth to harvest souls of decrepit humans and animals near death. Forneus is a Great Marquis of Hell, and has twenty-nine legions of demons under his rule. He teaches Rhetoric and languages, gives men a good name, and makes them be loved by their friends and foes.
He is depicted as a great sea monster. His name seems to come from Latin "fornus", "furnus": "oven". Marchosias Marchosias also Marchocias is a powerful Great Marquis of Hell, commanding thirty legions of demons. He is a strong and excellent fighter and very reliable to the conjurer, giving true answers to all questions.
Marchosias hoped after one thousand and two hundred years to return to heaven with the non- fallen angels , but he is deceived in that hope. He is depicted as a wolf with a man's form as well as a griffin 's wings and a serpent's tail, that under request changes shape into a man.
The name Marchosias comes from Late Latin marchio, "marquis". He teaches all wonderful sciences, is an excellent poet, and is very obedient to the conjuror. Phenex hopes to return to Heaven after 1, years, but he is deceived in this hope. He is depicted as a phoenix , which sings sweet notes with the voice of a child, but the conjurer must warn his companions for he has not to be alone not to hear them and ask him to put in human shape, which the demon supposedly does after a certain amount of time.
Johann Weyer's Pseudomonarchia Daemonum describes this spirit as follows: Phoenix is a great marquesse, appearing like the bird Phoenix, having a child's voice: but before he standeth still before the conjuror, he singeth manie sweet notes. Then the exorcist with his companions must beware he give no eare to the melodie, but must by and by bid him put on humane shape; then will he speake marvelous of all wonderfull sciences.
He is an excellent poet, and obedient, he hopeth to returne to the seventh throne after a thousand two hundredth yeares, and governeth twentie legions. He builds high towers, castles and cities, furnishing them with weapons, ammunition, etc.
Sabnock is depicted as a soldier with armor and weapons, the head of a lion , and riding a pale horse. He takes away the sight, hearing and understanding of any person under the conjurer's request, and steals money out of kings' houses, carrying it back to the people. He also steals horses and everything the conjurer asks. Shax can also discover hidden things if they are not kept by evil spirits , and sometimes gives good familiars , but sometimes those familiars deceive the conjurer.
He should not be bothered too often. Shax is thought to be faithful and obedient, but is a great liar and will deceive the conjurer unless obliged to enter a magic triangle drawn on the floor. He will then speak marvellously and tell the truth. He knows when lies are told and uses these to teach lessons.
He is depicted as a stork that speaks with a hoarse but subtle voice; his voice changes into a beautiful one once he enters the magic triangle.
Orias also spelled Oriax is a Great Marquis of Hell, and has thirty legions of demons under his command. Andras Andras  is a Great Marquis of Hell, having under his command thirty legions of demons. He sows discord among people. According to the Goetia , Andras was a Grand Marquis of Hell, appearing with a winged angel 's body and the head of an owl or raven , riding upon a strong black wolf and wielding a sharp and bright sword. He was also responsible for sowing discord, and commanded 30 infernal legions.
He is the 63rd of the 72 spirits of Solomon. Andras was considered to be a highly dangerous demon, who could kill the conjuring magician and his assistants if precautions were not taken. The Dutch demonologist Johannes Wier , in his Pseudomonarchia Daemonum, says of Andras: Andras is a great marquesse, and seemes in an angels shape with a head like a blacke night raven, riding upon a blacke and a verie strong woolfe, flourishing with a sharpe sword in his hand, he can kill the maister, the servant, and all assistants, he is author of discords, and ruleth thirtie legions.
He appears to have the body of an angel and the head of a wood owl, and to be riding a black wolf and carrying in his hand a pointed saber. He teaches those whom he favors to kill their enemies, masters and servants. He stirs up trouble and dissension. He commands thirty legions. Andrealphus  also Androalphus appears as the 54th demon in Johann Weyer's tome on demonology Pseudomonarchia Daemonum and is described as a great Marquis with the appearance of a Peacock who raises great noises and teaches cunning in astronomy, and when in human form also teaches geometry in a perfect manner.
He is also described as ruling over thirty legions and as having the ability to turn any man into a bird.
Andrealphus also appears as the 65th demon in the Goetia where he is described with similar traits, but also including the ability to make men subtle in all things pertaining to Mensuration , among other things.
Kimaris also known by the alternate names Cimeies, Cimejes and Cimeries is most widely known as the 66th demon of the first part of the Lemegeton popularly known as the Ars Goetia. He is described as a warrior riding a goodly black horse, and possesses the abilities of locating lost or hidden treasures, teaching trivium grammar , logic and rhetoric and making a man into a warrior of his own likeness. He holds the rank of marquis, and is served by 20 legions. He also rules over all the spirits of Africa.
Much the same description is found in the earlier text of Johann Weyer's catalog of demons, Pseudomonarchia Daemonum published Earlier still is the Munich Handbook of Necromancy : Clm published by Richard Kieckhefer, as Forbidden Rites: a necromancer's manual of the 15th century which lists an entity named Tuvries with much the same characteristics, except that he has 30 legions of servitors, and can cause a person to cross seas and rivers quickly.
Most likely, Tuvries is a mistranscription of Cymries. Kimaris, as Cimeries, is also found on Anton LaVey 's list of infernal names, although it is not known why LaVey chose Kimaris as one of the comparatively few Goetic daimons included. Blavatsky 's Secret Doctrine. In Harleian Ms. Rudd lists Cimeries as the 26th spirit made use of by King Solomon.
It is probable that the earliest mention of Kimaris is also Coptic, found in the London oriental mss where the name "Akathama Chamaris" appears Meyer and Smith. In this text, the entity in question does not appear to be evil; rather, he is addressed as a godlike helping spirit. Baskin's Dictionary of Satanism speculates that Cimeries is derived from Cimmerians , a warlike people mentioned in the works of several classical authors as dwelling totally in darkness.
It is also possible that Cimeries is derived from Chimaira , the three-headed, fire-breathing lion-goat-serpent who eventually became one of the guardians of the underworld. There is a precedent, considering that the harmless Phoenix is also demonized in the Goetia.
He has thirty legions of demons under his command. Decarabia knows the virtues of all herbs and precious stones, and can change into all birds and sing and fly like them before the conjurer. He is depicted as appearing as a pentagram star, changing into a man under the conjurer's request.
Furfur also Furtur is a powerful Great Earl of Hell, being the ruler of twenty-six legions of demons.
He is a liar unless compelled to enter a magic triangle where he gives true answers to every question, speaking with a rough voice. Furfur causes love between a man and a woman, creates storms, tempests, thunder, lightning, and blasts, and teaches on secret and divine things. He is depicted as a hart or winged hart, and also as an angel. However it seems more likely that the name is a corruption of "Furcifer", the Latin word for "scoundrel".
Slightly less likely considering the context, but still possible, is that the name originated from "fur", Latin for "thief". Not to be confused with Malphas. Malthus also Halphas, Malthas, or Malthous is an Earl of Hell, commanding 26 legions of demons, who is said to have a rough voice when speaking. He is often depicted in the shape of a stork.
The Luciferian Path instructs the student to awaken darkness, to manifest demons from the abyss of the Subconscious and master them - the end result being self-mastery and the transformation into a Luciferic Spirit. The interpretation and experience is as unique as the Shemhamforasch itself. Contains a different approach to the 72 Demons, Invocations and Evocations written by a Luciferian and a working methodology on summoning and controlling powerful forces.
While I wouldn't pattern ALL my workings around just this one grimoire, I would heartily recommend it for anyone interested in the subject.
You start the Working out with an adversarial, "you are my enemy, you will do as I command or else you will be punished" attitude.
It's no wonder such workings often backfire completely, especially when performed by novice magicians. Luciferian Goetia offers more of a dialogue for negotiations with our Shadow aspects as opposed to tyrannising and conquering them. He is the author of "Luciferian Witchcraft" which contains 12 different grimoires including the Left Hand Path Tantric Grimoire, Adamu, a forbidden book of Sexual Magick, Goetic Sorcery, a Luciferian approach to the 72 Spirits of the Shemhamforasche, Yatuk Dinoih and other works focused on the darksome rites of the path of Shadow Sorcery and so-called Skir-hand Witchcraft, introduced by Nathaniel J.
Harris, a Hereditary Witch from the UK. Carroll and numerous articles and essays. Ford left the active ONA due to what he has described as its Neo-Fascist stance and political ideals, which in his view are not an inherent part of Magick or Satanism: "I was and still am very interested in the Northern Tradition and the runes I was more of an anarchist in many ways than the labeled "anarchists", I said things which would disturb, that is the point